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Roger Ebert, in his 2-star
review of Ten: “...his films--for example his latest work,
"Ten"--are meant not so much to be watched as to be written about;
his reviews make his points better than he does.”
Ebert (who also hated
Kiarostami’s Palme d’Or winning A Taste
of Cherry) makes a valid point of course, though obviously nothing that
Kiarostami was not already aware of. Some people will not respond well to this
film, and I get that. It consists almost exclusively of static shots from
digital dashcams of a woman driving around Tehran with different passengers -
her son, her sister, an older woman en route to worship, a younger woman
leaving worship at the same mausoleum, a friend in tears over a relationship
falling apart, and a prostitute who has mistakenly gotten in her car believing
her to be a man - in ten segments, counted down at the beginning of each
segment like an old film reel. Anyone could make this film, Ebert opines
elsewhere in his review, and I start to think of folks saying the same “My kid
could do that!” thing about Jackson Pollock’s drips or Cecil Taylor’s piano
banging and I know he’s wrong, because nobody else would A) conceive of such a
film or B) be in a position in their career as an internationally famous
filmmaker to make such a radical shift to make this kind of film, and that has
meaning in itself. Kiarostami had already explored more plot-oriented films,
and shot dusty roads and urban landscapes of Iran with a stunning eye for
composition, rather than something “anyone” could make. But what does the film
mean? If we’re literally watching two people driving around and talking, what’s
interesting about that?
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1) The driver (Mania Akbari,
whose character remains unnamed throughout the film) talks first with her son,
Amin (played by the actress’s actual son), arguing about her divorce from his
father and recent remarriage to another man. He feels angry, accusing her of
abandoning the marriage and lying about her ex-husband’s shortcomings; she says
she was trapped in a loveless marriage and had to tell the courts that her
husband was an addict merely to be granted a divorce. Such are the laws that
women face in Iran. For almost the entirety of this segment the camera remains
on her son (showing only one side of a conversation is a common Kiarostami
tactic), letting us see the woman only at the very end of this lengthy segment.
2) The driver’s sister waits in the car for her to return from a bakery with a
cake for her husband. They discuss how difficult Amin has been lately with the
rest of the family. Unlike the first segment, the film cuts back and forth
between them. 3) It opens on the driver offering an old woman a lift to a
mausoleum to worship. The camera sticks with the driver the entire time while
the woman talks about the importance of faith and prayer in the world until she
is dropped off to go worship.
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- Patrick Brown