I was 16 the first time the
Butthole Surfers played in Colorado. The show was at the old Packing House. The
place wasn’t much bigger than a Tuff Shed, and you had to blindly wind your way
through the deepest, darkest, post-apocalyptic wilds of Commerce City to get
there. On the flyer for the show it said, “IF LOST, WAIT AT 7-11 & ASK A PUNK ROCKER TO GUIDE YOU!” I left
before the Buttholes took the stage because my mom said I had to be home by
midnight. This would come to be one of the biggest regrets of my life.
Two and a half years passed before
the Butthole Surfers returned to Colorado to play at Norman’s teen nightclub in
Aurora. In the interim, I discovered L.S.D.
The truth is, I wasn’t ready for
them when they came through in 1984. I’d only heard their self-titled EP, and I
only liked one song on it, “The Shaw Sleeps in Lee Harvey’s Grave,” because it
was the closest to hardcore punk, which was all I thought I liked at the time.
It goes, “There’s a time to shit and a time for God. The last shit I took was
pretty fuckin’ odd.”
But then I got Rembrandt Pussyhorse and it spoke to my newly lysergified soul. The
psychotic cover of “American Woman” on side one drew me in, with its amped up
tribal drumbeat, distorted high-pitched vocals and an interlude where the lead
singer shouts into a megaphone, “Come on out of there, you little creep, we
know you’ve killed thousands and you’ll kill thousands more!” The rest of the
album is filled with bent and tripped-out distortion, echoes and space sounds,
punk rhythms and psychotic lyrics. The Butthole Surfers were just about the
only psychedelic thing going in the late 80s. So when they returned in 1987, I
was ready. Or at least I thought I was.
To prepare
for the show, some of my friends and I ate a bunch of mushrooms and arrived at
Norman’s early enough to snag a spot up against the stage. Everything was
Wonderland wonderful when the opening band, Happy World, took the stage and
played a quick set, and I was peaking when the lights went down before the
Buttholes came on. Then things went downhill real fast. Fake smoke billowed
from a machine behind the dual drum kits and consumed the stage. A strobe light
flashed and made the smoky air thicken and pulsate and the speakers filled with
the most wretched feedback my ears had ever heard. The stage filled with
psychotic people: a pair of drummers who stood as they hammered away, their
long hair dangling in front of their faces; a lean and mean-looking guitarist
with super short hair; a naked woman with a shaved head who writhed above the
strobe light. The lead singer wore no shirt, had long hair and he kept pouring
lighter fluid on his hand and setting it on fire. He raised a megaphone to his
mouth, pointed it at a microphone, and screamed the kind of scream you might
scream if you had a debilitating case of irritable bowels, and as he did the
screen behind the band filled with a movie I had seen in drivers ed and had
been sickened and horrified by: Mechanized
Death.
I stood
against the stage, mouth wide open, unblinking, hypnotized, probably headed
toward permanent brain damage. All at once, a big fat bouncer grabbed me,
picked me up and set me aside so he could take my place against the stage. This
jolted me out of my daze, and I suddenly comprehended the horror I was
witnessing. I turned to my friend Dave, and his eyes were wide and full of
fear.
We raced
out of the club and waited on the front steps for our non-tripping friends join
us. When they finally did, they said the show was awesome.
Halloween, 1988
I quit drugs two weeks before the
Butthole Surfers returned to Colorado a year and a half later, for a Halloween
show at the Glenn Miller Ballroom in Boulder, and I was truly ready this time.
I had all of their records by now, and I was listening to their newest release,
Hairway to Steven, everyday – often
all day long. It’s a quintessential document of weirdness from an era when
weirdness was in short supply – a funny, transcendent, at times horrifying
record that is, in the words of a friend of mine: “unimpeachable.”
And they were playing on Halloween!
In Boulder! (And that was back when they still did Mall Crawl.)
I was so
excited that I decided to write a story about it.
I contacted the band’s label, Touch
and Go, and got a phone number for the band and a time to call. Then I called
the Colorado Daily, and they said
they’d buy it for 50 bucks. I was 20 years old. I’d never written anything
professionally. The only questions I remember asking were, “How would you
describe your music?” and “What is your live show like?” To which lead singer
Gibby Haynes replied, “It’s like getting shit stuck in your penis hole,” and
“It’s like getting shit stuck in your pussy hole.”
I worked both those quotes into the
lead of the story, and the editors cut them out. They never paid me.
I also made the coolest Halloween
costume I ever made - two, in fact. I went to the hardware store and got a
bunch of chicken wire and paper maché goo and I built a pair of giant Cyclops
alien head masks for my buddy Dave and me.
When Halloween rolled around, we
headed down to the CU campus early in the afternoon and sat by the front door
of the Ballroom with our masks at our side. When the Butthole Surfers’ truck
showed up, we jumped in and helped unload. Everyone figured we were just
supposed to be there, so we got to see the sound check and wound up with de
facto backstage passes.
We carried our masks into the green
room, smiling goofily and wearing outrageously garish Hawaiian shirts. We
presented our masks to Gibby and the others, and they passed them along to the
bald woman who dances naked on stage under the strobe light. I asked her if she
was really going to wear them, and she nodded and said, “In four-four time, I
will.”
Then we sat down next to Gibby. We
were both star struck. All I could think to say was, “You guys are so great,”
which I said a lot, until finally Gibby turned to me and said, “Oh, shut up.”
We grabbed spots up against the
stage. Minus the hallucinations, the concert was mind-blowing, but survivable. And
the naked woman wore the mask!
Afterward, I tried to retrieve it
from the green room. But the guy at the door had been told to not let us in
under any circumstances. I thought about asking him to get the mask for me, but
naively thought the band might want it as a keepsake.
And so I went home from another
Butthole Surfers’ concert with yet another high-ranking, lifelong regret.
October 6, 1989, May, 1991 & August 25, 1991
After that, my Butthole Surfers
concert experiences were somewhat anticlimactic. When they returned to the Mile
High City in 1989 for a show at the old Mammoth Events Center, they played
horribly because the sound was jacked up and they were too pissed to get into
it. When they played the Gothic Theater in 1991, they brought with them a wall
of super-bright strobe lights that made you feel like you were falling into a
black hole (this was actually one of the most psychedelic experiences of my
life, and I was as clean as Art Linkletter). And when they came through
Fiddler’s Green Amphitheater as part of the first Lollapalooza tour, Gibby came
out on stage shooting a shotgun.
They played Colorado again in 1993,
1996, 2001, 2009, but I didn’t go to any of those. I’d drifted away from them,
started getting into jazz and more mellow tunes. But I recently picked up a few
of their old albums on vinyl – Psychic…
Powerless… Another Man’s Sac, Rembrandt
Pussyhorse, and Cream Corn from the
Socket of Davis – after getting back into the more raucous and insane side
of the current independent music spectrum, and I’m stunned at how well they
hold up. There were a lot of freaky and obnoxious bands before the Buttholes
came along, and there’ve been a lot since, but none truly compare. Maybe it’s
just me, the fact that I have so many memories of them that are important to my
sense of who I am, but I like to think it’s more universal than that, that the
Butthole Surfers are a shining example of how the most incredible art can come
from the most repressed and repressive times, and the 80s certainly were that. Regardless,
I think it’s safe to say that anyone who values weirdness has to have at least
one of their early records in their collection.
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